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ḥwdr, ḥwdrˀ PorphPrinc p21:n88
spyqw, spyqwtˀ PorphPrinc §12:3ܡܬܬܙܝܥܝܢ ܕܝܢ ܗܠܝܢ ܒܣܦܝܩܘܬܐ ܠܐ ܡܣܝܟܬܐ but these move within the infinite void
ˁqr, ˁqrˀ PorphPrinc §13:2ܡܣ̈ܝܟܐ ܐܡܪ ܕܐܝܬܝܗܘܢ ܪ̈ܝܫܐ܂ ܐܪ̈ܒܥܐ ܐܡܪ ܕܐܝܬܝܗܘܢ ܥܩܪ̈ܐ ܕܗܠܝܢ ܕܐܝܬܝܗܝܢ he said that the principles are finite (and) said that those that are have four principle parts
ˀsṭwˀ PorphPrinc §15:1ܗܠܝܢ ܕܝܢ ܕܡܢ ܐܣܛܘܐ
ḥšš PorphPrinc §15:4ܗܿܘ ܡܐ ܕܥܿܒܕ ܐܝܬܘܝܼ ܐܠܗܐ܂ ܗܿܘ ܕܝܢ ܕܚܐܫ ܗܘܠܐ the active one is god, while that which is passive is matter
šḥym PorphPrinc §180ܒܪܬ ܩܠܐ ܫܚܝܡܬܐ ܠܨܒܘ̈ܬܐ ܡܫܚܠܦ̈ܬܐ an ambiguous [Gk. ὁμώνυμος] word (that refers) to various things
ydwˁw, ydwˁwtˀ PorphPrinc §18:6ܡܥܒܕܢܘܬܐ ܕܝܢ ܕܪ̈ܓܫܐ ܐܝܬܝܗܿ ܪܓܘܫܘܬܐ܂ ܕܡܕܥܐ ܕܝܢ ܝܕܘܥܘܬܐ the activity of the senses is sensing, that of the intellect: knowledge
ryš, ryšˀ PorphPrinc §1:1ܐܝܠܝܢ ܥܒܼܒܕܘ ܥܘܩܒܐ ܥܠ ܪ̈ܝܫܐ ܟ̈ܝܢܝܐ these did investigation concerning nature's fundamental features
lwt PorphPrinc §21:1ܗܠܝܢ ܡܬܪ̈ܓܫܢܝܬܐ ܐܝܟ ܕܠܘܬܢ ܩܕ̈ܡܝܬܐ ܐܢ̈ܝܢ܂ ܐܝܟ ܕܠܘܬ ܟܝܢܐ ܕܝܢ ܬܪ̈ܝܢܝܬܐ the perceptible thinks are primary as regards us, but as regards nature: secondary
mtlbkn, mtlbknˀ PorphPrinc §21:4ܡܕܡ ܡܬܚܙܝܢܐ ܘܡܕܡ ܡܬܠܒܟܢܐ something visible and something tangible
blˁd, mn blˁd, blˁdy PorphPrinc §22:1ܠܝܬ ܡܕܡ ܡܬܠܒܟܢܐ ܘܩܫܝܐ ܒܠܥܕ ܡܢ ܐܪܥܐ there is nothing that is tangible and hard without earth
mˁly PorphPrinc §25:2ܠܗܿܝ ܡܪܝܡܢܝܬܐ ܘܡܥܠܝܬܐ ܗܕܐ ܡܘܣܦܢܝܬܐ to this negative (proposition there) also is this additional normal (i.e. positive) one
lḥmw, lḥmwtˀ PorphPrinc §26:2ܘܠܚܡܘܬܐ ܬܘܒ ܠܐ ܐܝܬܝܗܿ ܒܠܥܕ ܡܢ ܦܘܚܡܐ܂ ܘܦܘܚܡܐ ܠܐ ܐܝܬܘܗܝ ܒܠܥܕ ܡܢ ܡܠܬܐ also harmony does not exist without proportion, and proportion does not exist without reason
hrsys PorphPrinc §2:1ܡܢ ܦܘܠܓܐ ܓܝܪ ܗܢܐ܃ ܘܠܐ ܚܕܐ ܡܢ ܗܪܝܣܝܣ ܦܠܛܐ for not a single school of philosophy escapes from this division
[ˀqmˀgwn] PorphPrinc §41:5ܐܩܡܐܓܘܢ ܘܐܡܐ ܘܡܩܒܠܢܝܬܐ ܕܟܠ ܗ̈ܘܝܢ mould, mother, and receptacle of all that comes into being
gdš, gdšˀ PorphPrinc §4:3ܟܠܫܥ ܢܛܝܪ ܒܐܝܬܘܬܗ܃ ܕܠܐ ܫܘܓܢܝ܂ ܡܫܬܓܢܐ ܕܝܢ ܒ̈ܓܕܫܐ ܕܒܗ it always remains unchangeable it its essence, but changing with the accidental characteristics in it
yt, ytˀ PorphPrinc §4:6ܡܛܠ ܕܢܛܝܪ ܘܩܐܡ ܗܼܘ ܝܬܗ ܣܘܩܪܛܝܣ ܒܫܘ̈ܚܠܦܐ ܕܐܝܟ ܗܠܝܢ because he himself remains being Socrates through changes like these
ryšy PorphPrinc §5:3ܡ̈ܝܐ ܐܡܿܪ ܕܐܝܬܝܗܘܢ ܪܝܫܝܬܐ ܩܕܡܝܬܐ ܕܡܢܗܿ ܟܠ ܗܼܘܐ it is water, he says, that is the first principle from which everything came to be
mttzyʿn PorphPrinc §7:3ܪܝܫܝܬܐ ܗܘܠܢܝܬܐ ܘܡܬܬܙܝܥܢܝܬܐ ܘܚܕܐ a material, changeable, and unique principle

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Wed, 17 Sep 2025 10:27:35 -0400