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ḥwdr, ḥwdrˀ PorphPrinc p21:n88
spyqw, spyqwtˀ PorphPrinc §12:3ܡܬܬܙܝܥܝܢ ܕܝܢ ܗܠܝܢ ܒܣܦܝܩܘܬܐ ܠܐ ܡܣܝܟܬܐ but these move within the infinite void
ˁqr, ˁqrˀ PorphPrinc §13:2ܡܣ̈ܝܟܐ ܐܡܪ ܕܐܝܬܝܗܘܢ ܪ̈ܝܫܐ܂ ܐܪ̈ܒܥܐ ܐܡܪ ܕܐܝܬܝܗܘܢ ܥܩܪ̈ܐ ܕܗܠܝܢ ܕܐܝܬܝܗܝܢ he said that the principles are finite (and) said that those that are have four principle parts
ˀsṭwˀ PorphPrinc §15:1ܗܠܝܢ ܕܝܢ ܕܡܢ ܐܣܛܘܐ
ḥšš PorphPrinc §15:4ܗܿܘ ܡܐ ܕܥܿܒܕ ܐܝܬܘܝܼ ܐܠܗܐ܂ ܗܿܘ ܕܝܢ ܕܚܐܫ ܗܘܠܐ the active one is god, while that which is passive is matter
ydwˁw, ydwˁwtˀ PorphPrinc §18:6ܡܥܒܕܢܘܬܐ ܕܝܢ ܕܪ̈ܓܫܐ ܐܝܬܝܗܿ ܪܓܘܫܘܬܐ܂ ܕܡܕܥܐ ܕܝܢ ܝܕܘܥܘܬܐ the activity of the senses is sensing, that of the intellect: knowledge
ryš, ryšˀ PorphPrinc §1:1ܐܝܠܝܢ ܥܒܼܒܕܘ ܥܘܩܒܐ ܥܠ ܪ̈ܝܫܐ ܟ̈ܝܢܝܐ these did investigation concerning nature's fundamental features
lwt PorphPrinc §21:1ܗܠܝܢ ܡܬܪ̈ܓܫܢܝܬܐ ܐܝܟ ܕܠܘܬܢ ܩܕ̈ܡܝܬܐ ܐܢ̈ܝܢ܂ ܐܝܟ ܕܠܘܬ ܟܝܢܐ ܕܝܢ ܬܪ̈ܝܢܝܬܐ the perceptible thinks are primary as regards us, but as regards nature: secondary
mtlbkn, mtlbknˀ PorphPrinc §21:4ܡܕܡ ܡܬܚܙܝܢܐ ܘܡܕܡ ܡܬܠܒܟܢܐ something visible and something tangible
blˁd, mn blˁd, blˁdy PorphPrinc §22:1ܠܝܬ ܡܕܡ ܡܬܠܒܟܢܐ ܘܩܫܝܐ ܒܠܥܕ ܡܢ ܐܪܥܐ there is nothing that is tangible and hard without earth
mˁly PorphPrinc §25:2ܠܗܿܝ ܡܪܝܡܢܝܬܐ ܘܡܥܠܝܬܐ ܗܕܐ ܡܘܣܦܢܝܬܐ to this negative (proposition there) also is this additional normal (i.e. positive) one
lḥmw, lḥmwtˀ PorphPrinc §26:2ܘܠܚܡܘܬܐ ܬܘܒ ܠܐ ܐܝܬܝܗܿ ܒܠܥܕ ܡܢ ܦܘܚܡܐ܂ ܘܦܘܚܡܐ ܠܐ ܐܝܬܘܗܝ ܒܠܥܕ ܡܢ ܡܠܬܐ also harmony does not exist without proportion, and proportion does not exist without reason
lḥmw, lḥmwtˀ PorphPrinc §26:2ܘܠܚܡܘܬܐ ܬܘܒ ܠܐ ܐܝܬܝܗܿ ܒܠܥܕ ܡܢ ܦܘܚܡܐ܂ ܘܦܘܚܡܐ ܠܐ ܐܝܬܘܗܝ ܒܠܥܕ ܡܢ ܡܠܬܐ also harmony does not exist without proportion, and proportion does not exist without reason
hrsys PorphPrinc §2:1ܡܢ ܦܘܠܓܐ ܓܝܪ ܗܢܐ܃ ܘܠܐ ܚܕܐ ܡܢ ܗܪܝܣܝܣ ܦܠܛܐ for not a single school of philosophy escapes from this division
[ˀqmˀgwn] PorphPrinc §41:5ܐܩܡܐܓܘܢ ܘܐܡܐ ܘܡܩܒܠܢܝܬܐ ܕܟܠ ܗ̈ܘܝܢ mould, mother, and receptacle of all that comes into being
gdš, gdšˀ PorphPrinc §4:3ܟܠܫܥ ܢܛܝܪ ܒܐܝܬܘܬܗ܃ ܕܠܐ ܫܘܓܢܝ܂ ܡܫܬܓܢܐ ܕܝܢ ܒ̈ܓܕܫܐ ܕܒܗ it always remains unchangeable it its essence, but changing with the accidental characteristics in it
yt, ytˀ PorphPrinc §4:6ܡܛܠ ܕܢܛܝܪ ܘܩܐܡ ܗܼܘ ܝܬܗ ܣܘܩܪܛܝܣ ܒܫܘ̈ܚܠܦܐ ܕܐܝܟ ܗܠܝܢ because he himself remains being Socrates through changes like these
ryšy PorphPrinc §5:3ܡ̈ܝܐ ܐܡܿܪ ܕܐܝܬܝܗܘܢ ܪܝܫܝܬܐ ܩܕܡܝܬܐ ܕܡܢܗܿ ܟܠ ܗܼܘܐ it is water, he says, that is the first principle from which everything came to be
mttzyʿn PorphPrinc §7:3ܪܝܫܝܬܐ ܗܘܠܢܝܬܐ ܘܡܬܬܙܝܥܢܝܬܐ ܘܚܕܐ a material, changeable, and unique principle

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Wed, 16 Jul 2025 23:34:27 -0400